cabosanroque
Concept, creation and direction: | cabosanroque |
Composition and sound space: | cabosanroque |
Lighting: | Cube.bz and cabosanroque |
Video: | Frau Recerques Visuals and cabosanroque |
With the recorded participation of: | Niño de Elche, Rocío Molina and Enric Casasses |
Co-production: | cabosanroque, Festival Grec, La Filature – Scène nationale française, Fundació Lluís Coromina and Temporada Alta 2019 |
“cabosanroque, which was created in Barcelona in 2001, are the last great heirs of this tradition that goes beyond music to enter the field of philosophy, engineering and plastic arts”.Javier Blánquez, El Mundo
The cabosanroque duo has focused on one of the most particular experiences
of poet Jacint Verdaguer: the exorcisms in which he participated between
1890 and 1893, in a flat in Barcelona. In Demons, the duo
recreates the house of prayer where these rituals took place. A space, with
the recorded participation of Niño de Elche, Rocío Molina and Enric
Casasses, where the public can walk freely and modify the sound drama.
Without mysticism or gruesomeness, cabosanroque is interested in the
aesthetic implications of demon possession and the parallelism with the
parasites that modify the behaviour of their hosts.
Demonios
(Demons) is cabosanroque's sound interpretation of the notes taken by
Catalan poet Jacint Verdaguer during the exorcism sessions in which he
participated in a flat in Barcelona from 1890 to 1893.
cabosanroque's interest in these texts is far from questioning the causes
that provoke or not the facts, it goes beyond the religious mysticism or
the gruesomeness of the subject dealt with in the cinema. The interest lies
in the communicative act, in the dialogue that takes place, symbolically
influenced by the elements of the ritual (cross, water, fire, heart,
chains) and the conceptual and aesthetic implications of possession, the
non correspondence between container and content, and the parallelism with
certain parasites that radically modify the behaviour of the host organism.
The audience moves freely within the stage space (an exhibition hall) which
is at the same time a schematic reproduction of the house of prayer, the
stage where Verdaguer participated in the exorcism sessions. The typical
actions that occur inside an exhibition hall (wandering, observing and
commenting) are used here to turn the spectator into an active agent of the
play and a determining factor in the random superposition of the
installations that make up a sound drama, which changes in each
performance.